The Satvahana Dynasty

The Satvahana Dynasty

After the decline of the Mauryan empire the Satvahanas established their kingdom in the Deccan. They were also known as Andhras. They first rose to power in present Maharashtra on the banks of the Godavari. The founder of the Satvahanas was Simuka. But the man who raised it to eminence was Satakarni I. The Satvahana dynasty began its rule in about 40 or 30 BC, and continued until the 3rd century AD.

Satakarni I allied with powerful Marathi chieftain and signalled his accession to power by performing ashvamedhas (horse-sacrifice). After his death, the Satvahana power seemed to have been submerged beneath a wave of Scythian invasion.

AD 80-104: Reign of Gautamiputra

Gautamiputra Satakarni was the famous king during the Satvahana dynasty. He defeated the Sakas (Scythians), Yavanas (Greeks) and Pahlavas (Parithans). His empire extended upto Banavasi in the south, and included Maharashtra, Konkan, Saurashtra, Malwa, west Rajasthan and Vidharbha. His son, Vasishtiputra, ruled at Paithan on the banks of Godavari.

Two other cities, Vaijayanti (in North Kanara) and Amravati (in the Guntur district), attained eminence during the Satvahana period. Kings succeeding Gautamiputra lost many of their territories. But the power of Satvahanas revived under Sri Yajna Satakarni, who was the last great king. After him, the empire began to decline.

Some scholars say the there were 19 kings of this dynasty which ruled for 300 years, while others say there were 30 kings who ruled for 456 years. The dynasty came to an end about the middle of the third century AD. (after AD 220). Their empire broke up into small states ruled by the Abhiras, Chutus, Ikshvakus, Pallavas.

Extract from the book A History of India for Children

Administration

The Satvahana empire was divided into provinces called aharas, each under an amatya or minister. They had a large army. Women were prominent in social life, owned property and took part in assemblies.

Religion

The Satvahana rulers were said to be Brahmins. They worshiped Krishna, Vasudeva and other Vaishnava gods. But Buddhism also flourished. They gifted land to Brahmins and Buddhist monks.

Architecture and art

Many Buddhist chaityas (prayer halls) and viharas (monasteries) were carved out of solid rocks. The most famous chaitya is at Karle, in Maharashtra. The Satvahanas used Pratik, a form of Sanskrit, for their inscription and books.

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Fall of Mauryas

Fall of Mauryas

Emperor Ashoka ruled for 37 years. He died in 232 BC. During his reign he gave up war and preached peace in the kingdom. Seven kings (some say 10) followed Ashoka within a period of 50 years. The Mauryan empire was breaking up. There are different opinions about the fall of the kingdom. Some say that since the later part of Ashoka's reign was devoid of wars, the military were inactive and this weakened them. Others say after Ashoka there were no strong kings to rule such a vast empire.

Life of People in Mauryan Empire

Extract from "A History of India for Children" by Roshan Dalal:

Many people were agriculturists. They grew rice, wheat, barley, pulses, cotton and vegetables. Others were artisans. They specialised in different crafts, as in the earlier period. Textiles, wooden, and ivory objects, perfumes, jewellery from semi-precious stones, items of iron and copper and the shining black pottery described earlier, were among the things they made. Traders and merchants carried goods to far-off places by land and sea. Soldiers defended the kingdom. Ministers and officials helped the king. Philosophers and religious people wandered through the kingdom in search of the truth about life and death, and why life existed.

Sungas Dynasty

The last ruler of the Mauryan dynasty was Brithadratha. He was killed by his own commander-in-chief Pushyamitra Sunga in 185 BC.

With the fall of Mauryas, India lost its political unity. Pushyamitra Sunga became the ruler of the Magadha and neighbouring territories. The north-western regions comprising Rajputana, Malwa and Punjab passed into the hands of the foreign rulers. The kingdom of Pushyamitra was extended upto Narmada in the south, and controlled Jalandhar and Sialkot in the Punjab in the north-western regions.

Pushyamitra died after ruling for 36 years (187-151 BC). He was succeeded by son Agnimitra. This prince is the hero of a famous drama by India's greatest playwright, Kalidasa. Agnimitra used to hold his court in the city of Vidisa, modern Besnagar in Eastern Malwa. The power of the Sungas gradually weakened. It is said that there were ten Sunga kings.

Kanva Dynasty (75BC - 30BC)

The last ruler of the Sunga dynasty was overthrown by Vasudeva of the Kanva dynasty in 75 BC. The Kanva ruler allowed the kings of the Sunga dynasty to continue to rule in obscurity in a corner of their former dominions. Magadha was ruled by four Kanva rulers. In 30 BC, the southern power swept away both the Kanvas and Sungas and the province of Eastern Malwa was absorbed within the dominions of the conqueror.

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Ashoka coronated as Mauryan king

273 BC: Ashoka coronated as Mauryan king

[273 BC - 232 BC]

Ashoka, the most trusted son of Bindusara and the grandson of Chandragupta Maurya, was a brave soldier. He was the most famous of the Mauryan kings and was one of the greatest rulers of India. During his father's reign, he was the governor of Ujjain and Taxila. Having sidelined all claims to the throne from his brothers, Ashoka was coronated as an emperor. Ashoka extended the Maurya Empire to the whole of India except the deep south and the south-east, reaching out even into Central Asia.

261 BC: The Kalinga War

Ashoka succeeded in conquering Kalinga after a bloody war in which 100,000 men were killed, 150,000 injured and thousands were captured and retained as slaves. The sight of the slaughter involved in his conquest deeply distressed Ashoka and deeply affected his mind. This was a turning point in his life. He renounced war and sought peace in Buddha's preachings of love and ahimsa (non-violence). The war also developed in him a hatred for all kinds of violence. So he gave up hunting and slaughtering of animals. He became a strict vegetarian.

Under his reign Buddhism spread to Syria, Egypt, Macedonia, Central Asia, Burma. For propagation of Buddhism, he started inscribing edicts on rocks and pillars at places where people could easily read them. These pillars and rocks are still found in India, spreading their message of love and peace for the last two thousand years. To his ideas he gave the name Dharma. Ashoka died in 232 BC. The capital of Ashoka pillar at Sarnath is adopted by India as its national emblem. The "Dharma Chakra" on the Ashoka Pillar adorns our National Flag.

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Bindusara

298 BC: Bindusara becomes the new king of Mauryan Empire

[298 BC - 273 BC]

After ruling for about twenty five years, Chandragupta left his throne to his son Bindusara and became a Jain ascetic. Bindusara inherited an empire including the Hindukush, Narmada, Vindhyas, Mysore, Bihar, Bengal, Orissa, Assam, Baluchistan & Afghanistan. He was called Amitraghata which means "slayer of foes" by Greek writers.

Bindusara's Empire

Bindusara extended his empire further as far as south Mysore. He conquered sixteen states and extended the empire from sea to sea. The empire included the whole of India except the region of Kalinga (modern Orissa) and the Dravidian kingdoms of the south. The Dravidians kingdoms of the Cholas, Pandyas and Cheras were very friendly with the Mauryan empire and so the king felt no need to conquer them. However, Kalinga was not friendly with the Mauryans and so a war was fought between the people of Kalinga and Mauryans led by Bindusara's son Ashoka.

Administration during Bindusara's Reign

Bindusara maintained good relations with Selucus Nicator and the emperors regularly exchanged ambassadors and presents. He also maintained the friendly relations with the Hellenic West established by his father. Ambassadors from Syria and Egypt lived at Bindusara's court. He preferred the Ajivika philosophy rather than Jainism.

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Chandragupta Maurya captures Magadha

322 BC: Chandragupta Maurya captures Magadha

Establishes First Indian Empire
[322-298 BC]

Chandragupta, with the help Chanakya (Kautilya), who is also known as the Indian Machiavelli, destroyed the Nanda rulers of Magadha and established the Mauryan empire. It is said that Chanakya met Chandragupta in the Vindhya forest, after being insulted by the Nanda king.

Alexander's invasion prompted Indians to develop a centralised state. Chandragupta declared war and defeated Selucus Nicator, the Macedonian ruler of the Northwestern territories captured by Alexander the Great.

Along with the the astute advice of Chanakya, Chandragupta also seized Punjab, Kabul, Khandahar, Gandhara and Persia from Seluces. Seluces' daughter was married to Chandragupta.

"Selucus failed and had to conclude a treaty with Chandragupta by which he surrendered a large territory including, in the opinion of certain writers, the satrapies of Paropanisadai (Kabul), Aria (Herat), Arachosia (Qanadahar) and Gedrosia (Baluchistan), in return for 500 elephants. The treaty was probably cemented by a marriage contract. A Greek envoy was accredited to the Court of Pataliputra."

- An Advanced History of India
by RC Majumdar, HC Raychaudhri & Kalinkar Datta

The most important result of this treaty was that Chandragupta's fame spread far and wide and his empire was recognised as a great power in the western countries. The kings of Egypt and Syria sent ambassadors to the Mauryan Court.

Chandragupta's birth shrouded in mystery

Chandragupta Maurya's origins were shrouded in mystery. Having been brought up by peacock tamers, he could be of low caste birth. According to other sources, Chandragupta Maurya was the son of a Nanda prince and a dasi called Mura. It is also possible that Chandragupta was of the Maurya tribe of Kshatriyas.

Mauryan Administration

Maurya empire was the first really large and powerful centralised state in India. It was very well governed, with tempered autocracy at the top and democracy at the city and village levels. Megasthenes, the Greek ambassador at the court of Chandragupta Maurya in Pataliputra, had expressed his admiration for the efficient administration of the empire. His book 'Indica' is a collection of comments of other Roman & Greek travelers, and Megasthenes wrote about the prosperity of the Mauryan cities.

He further reported that agriculture was healthy, water abundant and mineral wealth was in plenty. Speaking of the general prosperity, Megasthenes wrote, "the Indians, dressed in bright and rich colors, they liberally used ornaments and gems." He also spoke of the division of society according to occupation and the large number of religious sects and foreigners in the empire.

Chandragupta Maurya's son Bindusara became the new Mauryan Emperor by inheriting an empire including the Hindukush, Narmada, Vindhyas, Mysore, Bihar, Bengal, Orissa, Assam, Baluchistan & Afghanistan.

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Alexander's Invasion

India, 336 BC: Alexander has launched an attack on the Indian sub-continent.

[336 BC-323 BC]

The throne of Macedon in south-east Europe has been occupied by Alexander. Having defeated the last of the Persian rulers and conquered the Acharmenian empire, Alexander has vowed to conquer the Indian satraps. His army has crossed the Hindukush mountains and is strengthening its position near Kabul. He has captured the fortresses of Massaga and Aornos. Alexander is from a far off land called Greece. This is reportedly beyond the horizon.
The astonishing fact about this he is just 21 years old! It's known from well-placed sources that he is planning to launch a major attack on the Pauravan king across the Jhelum river. The Pauravan king is planning a massive counter attack.

Alexander defeats the Pauravan King

India, 326 BC: Alexander moves through the dense jungles of Ohind. Then, having crossed the Indus river and secured the help of the Ambhi, king of Taxila, Alexander marches on to the Jhelum. The Pauravan king with an army of 30,000 soldiers, horses and elephants provided fierce resistance but was eventually defeated.
When Alexander asked the Pauravan king to bow, the latter answered, "Act like a King". Impressed by the Pauravan king's efforts he has given him back his kingdom.

Alexander leaves India

Alexander has moved further. He concentrated on capturing the Chenab and Ravi plains upto Beas. This strategy of Alexander is typical of the great Greek rulers. Having conquered several tribes and satraps, Alexander has received many presents including brocades, gems, tigers, etc. He wanted to move further towards the Ganges valley, but has been stopped by his tired troops.

So with a heavy heart, Alexander has retraced his steps to the Jhelum. He has been severally wounded while storming one of the citadels of the powerful tribe of Malavas. Through the desserts of Baluchistan and with terrible sufferings, he has reached Babylon. And in 323 BC , not very long after his return to Babylon, Alexander dies.

"The hold of the great king [Alexander] on the Indian frontier slackened considerably in the fourth century BC. The arduous campaigns of Alexander restored the fallen fabric of imperialism and laid the foundation of a closer contact between India and the Hellenic world. The Macedonian empire in the Indus valley no doubt perished within a short time. But the Macedonian had welded the political atoms into one unit and thus paved the way for the permanent union under the Mauryas."

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Gautama Buddha

[563-483 BC]

Gautama Buddha

Sidhartha was born (c. 563 BC; Kapilavastu, Nepal) into the Gautama family of the Shakaya clan. The Shakayas were members of the priestly-warrior caste. In fact, Sidhartha's father was the head of the tribe so Sidhartha was a prince and seemed destined to rule. He lived a luxurious life and the received the best education his father's wealth could provide, but his father also sheltered him from life's hardships.

He married a woman named Yashodhara and they lived in his father's house.   Sidhartha was still protected from the trials of life.  Yashodhara bore a son, and Sidhartha believed that he was happy.

Then, during one of his few excursions from the protection of his father's palace, Sidhartha saw three things which opened the harsh realities of life to him.   He saw an old man, suffering from the frailties of age.  He saw a sick man, suffering from disease.  He also saw a dead man, which shocked him greatly.  He finally realized that the infirmities of old age, and the pain of sickness and death caused suffering that he had never experienced. This revelation caused him to begin a search for truth that drastically changed his life, and, eventually, the lives of millions.

At the age of twenty-nine he left his home, his wife, his son, and his father.  He gave up his claim to the succession of his father's throne and left the palace. He studied  Yogic meditation with two Brahman hermits and achieved high cognitive states in both trance and meditation, but his desire for absolute truth was not satisfied.

For the next six years, Sidhartha placed his body under severe asceticism, which included extreme fasting and suspension of breathing. These practices almost killed him, but they did not satisfy his search for truth.

He finally ended his acetic lifestyle and began to eat. Sidhartha decided to meditate until the absolute truth would lie clearly in front of him. He meditated under a Bodhi tree where he sat facing east.

At the age of thirty-five, on the night of the full moon, Sidhartha reached enlightenment and became an "enlightened one"--a Buddha (c. 528 BC) He had at last discovered the truth he had sought, and he immediately shared it with five ascetics who had practiced near him.

After a few weeks of rest, he decided to teach the way to enlightenment to others and went to Deer Garden where he held his first sermon, " The turning wheel of Dharma." Sidhartha felt a strong call to teach others even though he could never teach the content of enlightenment, only the way of enlightenment.  Buddha called his teachings "the middle way", because it was in the middle between asceticism and indulgence.

For the next forty-five years he taught as the Buddha or "Shakyamuni" (sage of the shakaya"). He also established a community of monks called sanga.

The Buddha died after forty-five years of teaching at the age of eighty.

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Jainism

Jainism

Jainism was born within India approximately the similar period as Buddhism. Mahavir established Jainism in about 500 BC. Like Buddha, Mahavira belonged to warrior caste. Jainism was taught with Tirthankaras also called Jina. Mahavira was called as Jina. Jina means the big winner and the name of religion was derived from this name. Jains believe on all thing of life. The Jains includes tress, stand, stones and all other thing.

Mahavira is very ascetic and believes in non-violence. Jain people ate vegetarians. The Jain symbol consists of three dots, a digit of the Moon, the Om or Swastika, the palm of a hand by the wheel inset and outline figure encompasses every symbol.

There are 2 Jain philosophies - Digamber and Shvetember. Shvetembers monks wear white clothes and it is only for women. The Digamber monks do not wear any clothes like Mahavira, and they do not walk outside of their temple. The Digambers only include men.

Introduction of Jainsim

Jainism is one of the oldest religions in existing India. Jainism is a quite distinct, independent and original system from other method of Indian philosophy. Jainism is a religion of only human origin. Jainism is practiced and preached with one has attained self-control, omniscience, perfect knowledge and with his personal efforts and has been liberated as of the bonds for globally existence, the cycle for births and deaths. The idea of god as protector, destroyer and creator of the world doesn't exist into Jainism. The concept of god's also reincarnation as a person to obliterate the demons isn't accepted into Jainism.

Founder of Jainism

Approximately 2600 years before Lord Vardhaman or Mahavir into 599 to 527 B.C., the 24th and the final Tirthankara of this period restored the Jain philosophy preached with his precursor Lord Parshva 950 to 850 B.C. in India. The current Jain scriptures reflect just his teachings.

Mahavir was a prince and his childhood name was Vardhaman. Mahavir had several worldly comforts, services and pleasures on his command. But on the age of 30th, Mahavir left his royal household and family gave up his universally possessions and became a monk in the search of a solution to eliminate sorrow, suffer and paining as of life.

Mahavir spent his 12th and half years into deep meditation and silence to overcome his attachments, feelings and desires. Mahavir very carefully prevented annoying or harming other living beings including birds, plants, insects and animals. Mahavir also went for long period without food. Through this time, his religious power completely developed and on the end Mahavir understands total bliss, perfect power, perfect perception and perfect knowledge. Mahavir's realization is known as the ideal enlightenment or keval-jnana.

Mahavir spent his next 30 years traveling at bare foot around India and preaching to the people the real truth he realized. The objective of his teaching is the cycle of birth, misery, death, pain, life and attains the permanent blissful state of one 's self. Mahavir is also known as nirvana, absolute, liberation, moksha or freedom.

When Mahavir was 72 years old, he attained nirvana. Mahavir's purified soul left the body and attained complete liberation. Mahavir became the pure consciousness, a siddha, a liberated soul, living forever into a state for complete bliss. At the nirvana night, people celebrated festival of the lights (dipavali) in his admiral. Niravan night is the last day of Hindu and Jain calendar year known as Dipavali Day.

Jainism Thoughts

There is a wise saying which goes "Do you wish for kindness? Then be kind. Do you desire truth? Then be true. Whatever you give yourself you will find your world is a reflex of yourself."

Principals and Substances

The Nine Tattvas are:

• Samvara - Arrest or stoppage of the arrival of karma
• Jiva - Living being or Soul
• Asrava - Reason of the arrival of karma
• Ajiva - Nonliving substances
• Punya - Virtue
• Bandha - Bondage of the karma
• Papa - Sin
• Moksha - Total liberation as of karma
• Nirjara - Tiredness of the build up karma

The Six Universal Substances are:

• Matter - Pudgala - Non-living substance
• Consciousness or - Jiva - Living substance
• Medium of rest - Adharma - Non-living substance
• Medium of motion - Dharma - Non-living substance
• Time - Samay or Kal - Non-living substance
• Space - Akasa - Non-living substance

Teaching of Mahavir

Mahavir taught the principle of supremacy human life and stressed the significance of the positive outlook towards life.

Mahavir reflects message of spiritual and freedom joy of living being. Mahavir highlighted that all the living beings irrespective their shape, size and type and whether they developed spiritually or not are equal and we should respect and love them. He was preached gospel of worldwide love.

The religion made by Mahavir is natural and simple, free from elaborate tradition complexities. Mahavir teaching reflected the internal harmony and beauty for the soul.

Mahavir refused the concept for God as a protector, a destroyer and a protector of the world. Mahavir also deprecated the worshiping of goddesses and gods while a means of personal benefits and material gains.

Mahavir says that "A living body is not simply the integration of flesh and limbs other than it is the house of the spirit which potentially has perfect perception, perfect bliss, perfect power and perfect knowledge."

The messages provides by Mahavir include satya (truth), Aparigraha (non-possession), Achaurya (non-stealing), Brahma-charya (celibacy) and Ahimsa (nonviolence) and these are full of worldwide compassion.

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Mahavira

Vardhamma Mahavira was not the founder of Jainism, but he reformed and refined previous teachings of the Jaina tradition. Mahavira was born in 599 BC in Kaundinyapura near modern Patna. Scholars debate the birth date and place. Some claim it to be as late as 490 BC in Kundapura near Vaishali or in Vaishali, which is in present day Bihar. Mahavira was born to a high-ranking family and received an education fit for a nobleman. He learned about literature, art, philosophy, and military and administrative sciences. Mahavira married a princess named Yasoda and had a daughter named Anojja. When Mahavira was 28, his parents died, and Mahavira wanted to abandon everything and everyone.

To please his brother, Mahavira decided to stay at his home until the age of 30. For those two years, Mahavira practiced self-discipline and gave up luxuries by giving charity to beggars.

When Mahavira left his family at the age of 30, he also gave up all property, wealth, and pleasures. He left his home and mediated, fasted, and went without water. After all this, Mahavira tore out his hair and wandered naked with a piece of cloth on his shoulder. Mahavira essentially became a homeless man. This did not bother Mahavira, because he was going to teach the Jain Religion. Vardhamma Mahavira became the 24^th Tirthankara or "ford-maker" of the Jain or Jaina Religion.

Mahavira traveled naked to various parts of northern India, teaching and preaching. These parts included Bihar, western Bengal, and western Uttar Pradesh. Mahavira attracted all kinds of people, including kings, queens, rich, poor and both men and women.

Mahavira taught that the center of right conduct was the five great vows of which he preached until his death. Four were from the previous teacher Parshva, and the fifth was his own. The vows were (asteya) to not take anyone's private possessions, (satya) to always tell the truth, (aparigraha) to not own any property, (ahimsa) to not injure or annoy any living thing, and (brahmacarya) to have complete celibacy. Parshva let his followers wear clothing, but Mahavira did not want his followers to wear any. In this, Mahavira was very faithful to his teachings. The most noticeable extent of these vows was that Mahavira let vermin inhabit his body, because it was wrong to kill any living creature. Mahavira vowed to neglect his body and agreed to suffer all things that could happen. "Mahavira taught 73 methods for exertion in goodness by which many creatures, who believed in and accepted them, studied, learned, understood, and practiced them, and acted according to them, obtained perfection, enlightenment, deliverance, beatitude, and an end to all misery". This was the very extreme form of the vow. He gave up all he had and was celibate.

Mahavira's quest, for himself and others, was to finally reach nirvana or salvation. Nirvana is the attainment of the blissful state of one's self and of total freedom from the cycle of birth, death, life, pain, and misery. The final step for Mahavira and all that follow him was the final removal of the karma or self. Mahavira attained nirvana the 13^th year of his new Jain life. This happened while he was fasting, not drinking water for two days, and meditating. Not only did Mahavira attain nirvana but he also attained kevala. Kevala is the absolute knowledge and is the highest awareness.

Vardhamma Mahavira finally died in 527 BC at the age of 72. Mahavira is believed to have become Siddha, never to go through the cycle of birth and death. Mahavira was able to rid himself of karma by destroying it and won his soul's salvation by never returning to earth.

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Vedic Era

[1200-500 BC]

Rig Veda

The Rig-Veda is a collection of over 1,000 hymns, which contain the mythology of the Hindu gods, and is considered to be one of the foundations of the Hindu religion. While the Rig is the oldest of the Vedas, there are three other Vedas. There is the Sama Veda, which is the "knowledge of chants" or a number of basic hymns recited at sacrifices.  There is also the Yajur Veda or "knowledge of rites" which serve basically as a "how to make sacrifices" book.  The final Veda is the Athara Veda, this Veda represents the knowledge given by Athara who was a sage.  These Vedas were passed on orall

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