Saturday, December 18, 2010

Birla Temple

Birla Temple

The Laxmi Narayan Mandir (temple) built by B.D. Birla is a modern Hindu temple dedicated to Laxmi (goddess of wealth) and Narayana (the preserver). It was inaugurated by Gandhi with the stipulation that it should be open to all castes (including the untouchables) and all faiths, so it is more welcoming to foreigners than the average temple.
After visiting so many ancient Hindu temples, it was fun to see a modern functioning one. The whole temple was quite garish, and noisy with chants over the loud speaker system, but it was also strangely peaceful. In the garden there was a tree wound with colored strings, and two women were praying at the foot.
This temple was built over a six year period (1933 - 1939) and was opened by Mahatma Gandhi.
The highest tower in the temple reaches a height of 165 feet while the ancillary towers reach 116 feet. The Geeta Bhavan, a hall is adorned with beautiful paintings depicting scenes from Indian mythology. There is also a temple dedicated to Buddha in this complex with fresco paintings describing his life and work. The entire complex, especially the walls and the upper gallery are full of paintings carried out by artists from Jaipur in Rajasthan. The rear of the temple has been developed as an artificial mountainous landscape with fountains and waterfalls.
This is one of the landmarks in the nation's capital New Delhi. It was built in the 20th century by the Birla family of industrialists known for its many other temples in India. It is modern in concept and construction. It attracts several devotees and international tourists. The presiding deity here is Lakshmi Narain (Vishnu).
Other Shrines in the temple Durga and Shiva are the other major deities housed in this temple. Mention must be made of the Buddha temple in this complex. Access and Accommodation: Accomodation is available in the temple guest house for out of town travellers especially for international scholars pursuing knowledge in Sanskrit or in the Hindu religion.

Cave (Badami) Temple

Cave (Badami) Temple

Situated in North Karnataka, Badami was founded by Pulakesin I in the 6th century A.D and was once the capital of the Chalukya empire. The Chalukyas are to be acknowledged with path-finding a new architectural style, examples of which can be seen in Badami, Aihole, Pattadakal and other neighboring areas. They built a number of temples, and other monuments that marked the beginning of the Hindu style of architecture. This new style combined the best of two distinct styles - the North Indian, Indo-Aryan Nagara style and the South Indian Dravidian style. Known as the Chalukyan style, this style is manifested in many cave temples, dedicated to Brahmanical deities, as well as the many Buddhist and Jain monasteries in the region.
The caves found here are as follows
Cave 1 :
The first cave made of red sandstone, dates back to 578 A.D. and was probably the first to be carved. One has to climb up 40 odd steps to reach the colonnaded verandah, a hall with numerous pillars and a square shaped sanctum hollowed in the control back wall.
Cave 2 :
Dedicated to lord Vishnu depicted here as a dwarf or 'Trivikrama' of awesome dimensions with one foot mastering the Earth and the other the sky, the second cave is atop a sandstone hill.
Cave 3 :
Still going higher up one comes across this cave antedating 578 A.D. The facade of the cave is nearly 70 feet wide, on the plinth one can see the carvings of ganas. The sheer artistry and sculptural genius makes this cave the highlight of Deccan art.
Cave 4 :
The only Jain cave, the construction of Cave four started in the 6th century and completed after nearly 100 years later then the earlier three caves.

Bahai Temple - Lotus Temple

Bahai Temple - Lotus Temple

It is a very recent architectural marvel of the Bahai faith, located in Kalkaji, south of Delhi. Shaped like a half opened Lotus flower, this temple is made of marble, cement, dolomite and sand. It is open to all faiths and is an ideal place for meditation and obtaining peace and tranquility. Bahai's Temple is a marvel of modern architecture, which is visible from several spots in south Delhi. The lotus flower signifies purity and peace, a representation of the Manifestation of God, to the people of India. This ancient symbol has been given a modern and contemporary form in the structure of the Bahai House of Worship drawing into its sanctum sanctorum people from all races, religious backgrounds and culture from around the globe. It represents the Bahai faith, - an independent world religion; divine in origin, all embracing in scope, broad in its outlook, scientific in its method, humanitarian in its principles, and dynamic in the influence.
The Bahai Faith
The Bahá'í Faith is the youngest of the world's independent religions. Its founder, Bahá'u'lláh (1817-1892), is regarded by Bahá'ís as the most recent in the line of Messengers of God that stretches back beyond recorded time and that includes Abraham, Moses, Buddha, Zoroaster, Christ and Muhammad.
The central theme of Bahá'u'lláh's message is that humanity is one single race and that the day has come for its unification in one global society. God, Bahá'u'lláh said, has set in motion historical forces that are breaking down traditional barriers of race, class, creed, and nation and that will, in time, give birth to a universal civilization. The principal challenge facing the peoples of the earth is to accept the fact of their oneness and to assist the processes of unification.
One of the purposes of the Bahá'í Faith is to help make this possible. A worldwide community of some five million Bahá'ís, representative of most of the nations, races and cultures on earth, is working to give Bahá'u'lláh's teachings practical effect. Their experience will be a source of encouragement to all who share their vision of humanity as one global family and the earth as one homeland.
Bahai Houses of Worship
Bahai house of worship are open to all peoples. Although their architectural styles differ widely, the nine sides and central dome common to all of them symbolize at once the diversity of the human race and its essential oneness. Devotional programs are simple, consisting of prayers, meditations, and the reading of selections from the sacred scriptures of the Bahá'í Faith and other world religions. Music is provided by unaccompanied choirs.
The Grand Structure of Bahai Temple
In the raising of the House of Worship in New Delhi traditional Indian means of construction were employed coupled with the most modern Western engineering design. Fariborz Sahba, Canadian architect of Iranian origin, spent 10 years in designing and project management, and with the help of a team of about 800 engineers, technicians, artisans and workers brought to realisation one of the most complicated constructions in the world. Rising pure and unsullied above stagnant, muddy waters, the Indians have seen this flower as worthy of emulation, teaching them to be detached from material preoccupations.
This temple joins six other Bahai temples around the world. Each of these Houses while sharing some basic design concepts, has its own distinct cultural identity embodying the principle of unity in diversity. The structure of the House is composed of three ranks of nine petals; each springing from a podium elevating the building above the surrounding plain. The first two ranks curve inward, embracing the inner dome; the third layer curves outward to form canopies over the nine entrances. The petals, constructed of reinforced white concrete cast in place, are clad in white marble panels, performed to surface profiles and patterns related to the geometry. Nine arches that provide the main support for the superstructure ring the central hall. Nine reflecting pools surround the building on the outside, their form suggesting the green leaves of the lotus flower. Translating the geometry of the design, in which there are virtually no straight lines, into the actual structure presented particular challenges in designing and erecting the framework.
Not only was it difficult to align, so as to produce accurately the complex double-curved surfaces and their intersections, but also the closeness of the petals severely restricted workspace. Nevertheless the task was carried out entirely by the local labourers. Thanks to each one who contributed in its construction. To avoid construction joints, petals were concreted in a continuous operation for approximately 48 hours. Concrete was carried up the staging by women bearing 50-pound loads in baskets balanced on their heads. All the steel reinforcing for the shells of the lotus petals was galvanised to avoid rust stains on the white concrete in the prevailing humid conditions, guaranteeing the life of the delicate shell structure of 6 to 18 cm thick shells of the petals. India is well endowed with human resources.
The architect believes that this design could not have been executed anywhere else because it is rare to find the combination of traditional craftsmanship, pride in one's work, empathy for spiritual undertaking, perseverance under all odds and ample patience, as can be found in the Indian sub-continent. As commented by progressive Architecture of USA in their article on the Bahai Temple "It goes to prove that high-tech concepts do not always demand high-tech solutions." The Indian visitors, from the most sophisticated to the most simple, expressed perplexity at the absence of any idols. It has been a hard task since explaining to them that the all-pervasive Almighty cannot be put in any limited form. Hence, over the years the visitors from India have begun to understand that the purpose of the Bahai House of Worship is to unite the hearts of the people and bring them closer to their Creator.
Since its inauguration to public worship in December 1986, the Bahai House of Worship has drawn to its portals more than 50 million visitors, making it the most visited edifice in the world. People have come regardless of the scorching summer heat of Delhi, which sometimes rises above 40°C during the months of June to September, and have braced the chill and cold rains that Delhi experiences during winter. They have admired the beautiful lotus form of the Temple, and have been fascinated by the teachings of the Bahai Faith, which believes in oneness of God, oneness of religions and oneness of mankind.

Baijnath Temple

Baijnath Temple

Baijnath Temple
Baijnath temple is the most amazing monuments of the Bias valley. The village is located 23 miles east of Nagarkot. It is near the Mandi border and on the main road which guides from the Punjab plains during Lahul, Kangra, Kulu and Ladakh to Central Asia and consists of an adytum or puri, 8 sq.ft. inside and 18 sq.ft.outside, prevailed by a spire of the regular conical shape, and a mandapa, 20 sq.ft.inside, covered with a low pyramid shaped roof.
Baijnath temple is a small township in the Dhauladhar range of western Himalayas. It is located at Palampur 16 km in the Kangra District of Himachal Pradesh. It is well-known for thirteen century temple devoted to Siva as Vaidyanath, 'the Lord of physicians'. The current name Baijnath became well-liked after the temple name. The town is situated on the left bank of the river Binwa. It is a stream of river Beas.
Architecture of Baijnath Temple
The temple of Baijnath is built in the Nagri style. The temple of roof is in the pyramid shape with 2.5 square meters from inside and about covering the area of 5.5 square meters from outside the temple places. The temple of Mandap (conical shaped dome) obtains support from the 4 artistic large pillars. This temple is an only example of architect of Kangra.
In 1204 AD, Raja Sansar Chand was built in the Bajinath Temple. The temple is located at Kangara a distance of 36 km east. Lord Shiva temple is situated on the stretch of Mandi in Palampur road. The Lord Shiva temple is well-known for the Linga. Every year the Baijnath temple is a lot of devotees to get blessing from Lord. During the March visit to tourist to this sacred temple of Bajinath to enjoy the bright festival of 'Shivrati'.
Baijnath Temple - Shivratri Festival
Baijnath Temple - Shivratri Festival
Baijnath temple is also known as 'Shivratri Festival'. In the March, the festival is renowned to mark the marriage ceremony of Lord Shiva. During this festival number of pilgrims turned up. The year, on this favorable day, it is the Lord Shiva married to Goddess Parvati. The festival is renowned all through the night includes of several ceremonies and rituals. Here every year a 5 day state level function is held on Maha Shivratri.
How to reach
The temple is accessible by road from Kangra, Palampur, Dharamsala and all the main cities of Himachal Pradesh. Tourist can use private taxis and get state transport buses.

Akshardham Temple

Akshardham Temple

In the long history of man's endeavor to grasp the fundamental truth of being, the sages and profound thinkers of early India have helped in solving the problems of the origin, the nature and the destiny of man and the universe. Since then temple has acted as the entrance of self-realization and God. Akshardham is not just a temple, but a place of education, entertainment and enlightenment. There are 73 richly patterned and 63 partially carved pillars.
Spread across a 23-acres, this complex is flooded with shrines, sculptures, parks, lakes and rides. All these come together to create the most powerful experience of Indian culture ever to exist. Dedicated to Lord Swaminarayan and inspired by Pujya Pramukh Swami Maharaj, Akshardham is a miracle worked by the service and devotion of thousands of volunteers.
The imposing 10 story high monument is made entirely of intricately carved, 6000 tons of pink sand-stone from Rajasthan, with no steel or cement used at all, ensuring that the monument will last for a thousand years. More than 12 million man hours of 900 skilled craftsmen have created this magnificent monument of 93 sculpted pillars, 40 windows carved from both sides, and a feast of forms and filigrees. Built inch to inch according to the ancient Sthaapatya shastras of India, no steel has been used. Support beams are 22 ft. single piece stone blocks. The pillars are poetry in stone, with beautiful expression from foot to crown.

Hindu Temples

Hindu Temples


Hindu Temple

India, historically referred to the territory bound by the Hindu Kush and the Himalayas, is a country full of wonderful temples. These unmatched and artistic architectures contribute richly to the Indian cultural heritage. Temples are found everywhere in India, in villages and in towns. The earliest temples are the rock cut and cave temples in India.
Ancient era was the witness when religious practices flourished the most and temples became the world's storehouse of knowledge and culture.. The ancient temples are more than mere places of worship. These are sacred buildings of ultimate grace and eternal hapiness.
The temples of the Medieval Era were varied architectural styles. The temples and the religious places built then were symbolic of the ruler and his richness and devotion. The seeds of experimentation in religious architecture were sown in medeival temples.
India has many splendid temples that have found a place in World Heritage list. These temples are cynosure of all for their marvellous architecture. These pronounce the age old customs and traditions of India. These include Sun Temple at Konark, Khajuraho Temples, Ajanta Caves, Brihadeswara Temple, and Sanchi Stupas.
Here is a detailed discussion on the history, and stylistics of some of the great temples of India. Although battered by the destructive forces of time, weather, and invading forces, the temples of India remain as the greatest legacy of the glory of the ancient Indians. Here is an exclusive list of ancient temples that have been a symbol of faith and religion for ages.

Hindu God and Goddess

Hindus view cosmic activity of the Supreme Being as comprised of three tasks: creation, preservation, and dissolution and recreation. Hindus associate these three cosmic tasks with the three deities, Brahma, Vishnu and Shiva. Lord Brahma brings forth the creation and represents the creative principle of the Supreme Being. Lord Vishnu maintains the universe and represents the eternal principle of preservation. Lord Shiva represents the principle of dissolution and recreation. These three deities together form the Hindu Trinity.
Hindu religion is often labeled as a religion of 330 million gods. According to the Hindu scriptures, living beings are not apart from God, since He lives in each and every one of them in the form of atman (BG 10.39). The number 330 million was simply used to give a symbolic expression to the fundamental Hindu doctrine that God lives in the hearts of all living beings.
Hinduism is supposed to be 'apauruseya', i.e., of impersonal origin & so also are the Gods of Hinduism. They are eternal & though the deities appear to be different & independent, they are really facets of the same Brahman, the Supreme God.
As Sri Ramakrishna says, there can be as many spiritual paths as there are spiritual aspirants & similarly there can really be as many Gods as there are devotees to suit the moods, feelings, emotions & social background of the devotees.
The Hindu scriptures were eloquent while describing the qualities of God. He is all-knowing & all powerful. He is the very personification of justice, love & beauty. He is ever ready to shower His grace, mercy & blessings on His creation.

From the Rig Veda, we come to know of the vedic gods eight Vasus, eleven Rudras, twelve Adityas, Indra & Prajapathi, being the Gods of earth, the heavens & the space.
The main Hindu Gods as we accept today can be broadly classified as Saiva Gods (Siva, His consort, His sons, His other forms), Vaishnava Gods (Vishnu, His consort, His various avatharams)& Sakthi or Saktha (Forms of Goddess Sakthi).


   HISTORY INDIA : India's History : Timeline of India

Agni
 Agni
Brahma
 Brahma

Durga
 Durga

Ganesha
 Ganesha

Kubera
 Kubera

Hanumana
 Hanumana

Indra
 Indra

Kali
 Kali

Shani
 Shani

Vishwakarma
 Vishwakarma

Krishna
 Krishna

Lakshmi
 Lakshmi


 Rama

Kartikeya
 Kartikeya

Ayyappa
 Ayyappa

Saraswati
 Saraswati

Shiva
 Shiva

Surya
 Surya

Vishnu
 Vishnu

Ganga
 Ganga

Answers for all your Questions from online People through IM, Twitter, email Aardvark

This website Aardvark is a free online social network based find answers to all your questions easily. Instead of googling for each and everything, Aardvark will get the solutions for people who know the answer. It is the first Social Search Engine which searches for people instead of web pages. You can use it via email, Instant Messenger, Twitter, iPhone and also the Web version.
You can add Aardvark as a friend on your IM list and whenever you need anything you can just open the window and type your question and Aardvark will ask you details and asks your friends, and friends of friends to find the right person to answer your question.
Everything can be done by typing keywords in the reply window like Pass, If you don’t know the answer and Mute, If the particular topic is not familiar to you and Sure, if you want to answer, etc.
The answers you get through Aardvark are much better than Google as you will be getting them from people who know and not just from any other website with resources. The recent launch of website makes it much easier to use this free application.
If you got a question, Just go to Aardvark website, and ask your question in the space provided and Aardvark will send the question to some people and picks perfect person to answer and sends the response via eMail , IM or Twitter. You can also see live questions that just got answered.
You need to create an account to find your answers. It is very easy process and Facebook Connect can also be used to login. Aardvark works on information sharing and it is very useful to get the right solutions for your questions. I am testing it from a long time and it always satisfied me with great results. You got to try it to know its benefits.

Indira Gandhi Institute of Development Research External Ph.D Admissions

Indira Gandhi Institute of Development Research (IGIDR) (A Deemed University with NAAC Accreditation A++) invites applications for admission to the External Ph.D. Programme (Development Studies) :
Eligibility: (a) Minimum qualification: M.A./M.Sc in Economics/M.Stat./M.Sc. (Physics, Mathematics, Statistics, Environmental Science or Operations Research)/M.B.A./M.Tech./M.E./ B.Tech./B.E. or equivalent with at least 55% aggregate marks for Economics discipline and 60% aggregate marks for other disciplines. The applicant must have studied Mathematics at the higher secondary level or should be able to demonstrate equivalent mathematical ability.
(b) The applicants ought to have a minimum of three years of work experience and they need to apply with the ‘No Objection Certificate’ along with leave authorization on the official letterhead of the Organization duly signed by the authorized official of the Organization. (c) Applicants be preferably below 45 years of age; it can be relaxed in case of exceptional candidates.
How to Apply: Candidates should apply not later than April 30, 2010 with (a) their current curriculum vita, (b) two, passport size photographs, (c) two reference letters (in sealed envelopes and on official letterheads of the issuing authority), (d) No objection Certificate along with leave authorization on the official letterhead of the Organization duly signed by the authorized official of the Organization. (e) a self certified original research proposal not exceeding 3000 words, (f) research publications (if any) and (g) a bank draft of Rs. 200 (non-refundable) payable to Indira Gandhi Institute of Development Research (IGIDR) at Mumbai to the “Admissions Office, IGIDR, Gen. A.K. Vaidya Marg, Santosh Nagar, Goregaon (East), Mumbai 400 065 (E-mail:soffice@igidr.ac.insoffice@igidr.ac.inThis e-mail address is being protected from spambots. You need JavaScript enabled to view it )”. Payment in any other form will not be accepted. Applicationenvelopes have to be marked as “Application for External Ph.D. Program”.
Selection Procedure: Candidates have to apply with all the documents specified in Paragraph (2). Based on these, short listed candidates will be called for the interview around the first week of July 2010. Second class return rail fare by the shortest route from the place of residence will be paid to the candidates interviewed. The decision of the selection committee will be final.
Reservation: Reservation of seats for SC/ST/Physically disabled categories will be as per the Government of India rules. Such applicants need not submit any application fee but are required to enclose a copy of the Caste Certificate/Medical certificate (as the case may be) along with theirapplication. They are however, not exempt from submitting all the documents referred to in paragraph 2.
Last date for receipt of completed applications: April 30, 2010

Admission to the 5-Year Integrated Dual BS-MS Programme at IISERs at Bhopal,

Applications are invited for admission to the 5-Year Integrated Dual BS-MS Programme at IISERs at Bhopal, Kolkata, Mohali, Pune and Thiruvananthapuram for the academic session 2010-11.
Eligibility:
Candidates satisfying at least one of the following three criteria may apply:
1. KVPY (Kishore Vaigyanik Protsahan Yojana): Students qualified in SA (2008)/ SX(2009)/ SB(2009)/SP (passed 10+2 in 2009/2010).
http://www.iisc.ernet.in/kvpy
2. IIT-JEE 2010: Students obtainign a minimum of 60% marks in Class XII and securing a rank in the regular merit list.
3. STATE/ CENTRAL BOARDS (DIRECT ADMISSION): Students qualifying in Class XII in 2009 or 2010 in Science stream. The State/ Central Boards must be recognized by the MHRD. The cutt-off percentage to be used for the boards for Class X and XII are given in http://www.iiser-admissions.in/marks/
Aptitude Assessment consists of a written test. It will have multiple choice questions on Physics Chemistry, Mathematics and Biology based on CBSE syllabus up to class 12.
How to apply:
Applications for admission are to be submitted online at www.iiser-admissions.in. Please follow the instructions for filling up the application form and other relevant details given in the website. There will be a non-refundable application fee of Rs. 500/- (Rs. 250/- for SC/ST).

Dates to Remember
Receiving online applications
KVPY – 15th March – 2nd April, 2010 (Due to non availability of KVPY results 2009-10, online submission of applications under KVPY stream has been deferred. Revised schedule will be announced on this website as soon KVPY results become available.)
IIT-JEE – 9th June – 18th June, 2010
State & Central Boards (Direct Admission) – 15th June – 2nd July, 2010
Aptitude assesment and counseling
KVPY – 18th May, 2010
IIT-JEE – 3rd July, 2010
State & Central Boards (Direct Admission) – 18th July, 2010
Contact:
Chairman
IISER Joint Admission Committee
IISER Kolkata
Mohanpur Campus
PO: BCKV Campus Main Office
Mohanpur – 741252
Nadia, West Bengal
E-mail: jac_iiser@iiserkol.ac.injac_iiser@iiserkol.ac.inThis e-mail address is being protected from spambots. You need JavaScript enabled to view it
Phone: 03473 – 279141